starMay the Fourth Be With You.  Yep, it’s International Star Wars Day and all over the world people are walking around saying “may the force be with you” – with a lisp. It’s an appropriate day to ask why themes of religion and philosophy and the battle between good and evil, prove to be such a winner in movies. From Star Wars to Matrix, the Lion King and Monty Python’s The Meaning of Life, we seem to have an interest in exploring deeper issues vicariously on the silver screen.

The “Force” in Star Wars is an energy that can be harnessed by those who have the ability to do so. It is an energy field that surrounds us, penetrates us and binds the galaxy together. While the Jedi use the Force for good, the Sith use the dark side for evil in an attempt to take over the galaxy.

I suspect that our fascination with the battle between good and evil is because there is a reality about it that we bump into at various levels. Every day in the newspaper and on the TV news we hear about hoons, bashings, robberies and unsociable behaviour. We don’t like it and argue loudly that the government should do something about it. But deep down we know that we are only a step away from behaving badly ourselves.

There’s a sign of that struggle in the words of Jesus, when he said: I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” The struggle between good and evil is evident at the deepest level of our beings and very often we find the drag towards the dark side stronger than the desire to do good. Even the Apostle Paul felt this struggle when he said, “what a wretched man I am” after making the comment: Although I want to do good, evil is right there with me.

Fortunately, he finished off his rant by saying: Thanks be to God who delivers me through Jesus Christ our Lord. There is an answer to the ultimate battle between good and evil and it’s not in some nebulous “force”, but in the reality of Jesus who took the battle to the place of death on the cross where he became the ultimate overcomer, not through force but through love.

John put it this way: This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

 

 

 

 

 

We Remember

Posted: April 27, 2014 in Uncategorized
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anzacThis last week has been a time of remembering.

On Friday, Anzac Day, we remembered those who went to war and sacrificed their lives for their country. There were moving services all over the country as crowds gathered for dawn services, street marches and memorial services to remember the fallen and those who have served for their country at various places and various times in the last 100 years.

A week before that we celebrated Easter. This was a special week recognised by the church as Holy Week, a special time of remembering Jesus and the great sacrifice he made in offering his life for all of humanity. We spent time reflecting on the unjust trial he went through, the cruelty of his crucifixion, then the joy and hope of his resurrection.

Two weekends of sombre memories. Yet both were tinged with hope. Anzac Day services shared thoughts of renewed hope that we would learn from wars in the past and seek peace rather than conflict in the future. Yet somehow that hope still seems hard to achieve. As I write there are 10 armed conflicts occurring which are leading to at least 1000 violent deaths each year including Afghanistan, Somali, Nigeria, Pakistan, the Mexican drug war that saw more than 11,000 fatalities last year, the Syrian crisis, the Iraqi insurgency and conflicts in the Central African Republic and south Sudan.

It seems that no matter how much we march or remember, we still fall into our old ways. Despite all our best intentions to do better in future, we find ourselves in conflict with nations, our neighbours and even our friends and loved ones.

The hope that lingers with Easter is more than one that says, “I hope I can do better in future”. It is a hope that rests in Jesus whose sacrifice was beyond all others. I know that I’ll mess up again, but by trusting him in Him, I know that the debt of the past has been paid, and I have Someone who will help me through each day to discover a better way for the future.

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

On Palm Sunday at church I invited people to write on a graffiti wall that was set up with the words, “What’s So Good About Good Friday?”

It’s an interesting question because on the surface there’s not much good about the idea of an innocent man dying a violent death on a Roman cross. In fact, you could argue that there’s nothing good about Good Friday at all.

But Good Friday isn’t just about a bad event that occurred a couple of thousand years ago. In fact it was an event that changed history completely. In his death, Jesus paid the debt that was owed by all of humanity for our rebellion against God. It was an extraordinary event that made it possible for individuals to receive forgiveness for sin and to live at peace with God.

Of course, the outcome of what Jesus did only makes a difference if we are willing to accept what he has done for us.

Check out the video which shows our graffiti wall and if you live in the High Wycombe area (in Western Australia) why not drop into Maida Vale Baptist Church, 24 Edney Road, High Wycombe at 9.30am on either Good Friday or Easter Sunday. We’d love to see you.

Video  —  Posted: April 14, 2014 in Uncategorized
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Here’s the third in the series, Who is Jesus? Some important questions here.

Video  —  Posted: April 8, 2014 in Uncategorized
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He was born like most people …

Video  —  Posted: April 6, 2014 in Uncategorized
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As we head towards Easter it’s a question we need to ask. Here’s what U2 frontman Bono has to say. What do you think?

Video  —  Posted: April 2, 2014 in Uncategorized
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hi-res-still-from-noah-movieThere was a touch of Star Wars in the new $150million Darren Aronofsky movie, Noah, that I saw the other day. Early in the movie viewers were introduced to the “Watchers”, strange rock-like robotic monsters that are apparently fallen angels, but seem to be more on the side of good than evil.

If you’re looking for a movie that reflects your Sunday School memories of Noah as a kind old gent who builds a Fisher-Price boat filled with pairs of cute and cuddly animals, you’re in for a shock. But if you’re prepared to hear the messages that Aronofsky weaves through the movie you’ll recognise some Biblical principles.

In an article in The Atlantic, Aronofsky talks about the Noah account as the fourth story in the Bible. “You go from creation to original sin to the first murder and then time jumps to when everything is messed up.  The world is wicked. Wickedness is in all of our thoughts. Violence against man and against the planet.”

The director of “Requiem for a Dream”,  “The Fountain” and “Black Swan” goes on: “And so it was so bad that He decides that He is going to destroy everything and destroy this creation. So what we decided to do was to align Noah with that character arc and give Noah that understanding: He understands what man has done, he wants justice, and, over the course of the film, learns mercy. What’s nice about that is that is how I think Thomas Aquinas defined righteousness: a balance of justice and mercy.”

While the Hollywood version of Noah is radically different from the Biblical version in many of the details, it is significant that both are one in presenting the central themes of justice and mercy. A just God will address the problem of evil, but will provide a means of escape for those who are prepared to accept his offer. If you’d like to explore these themes more, see the Bible version here, and hear me speak on Noah at Maida Vale Baptist Church, 24 Edney Road, High Wycombe, Sunday April 6 at 9.30am.

screenI went to a public office one day, no names mentioned, and when I walked in the door I was confronted by a touch screen kiosk where I could indicate the reason for my visit. After making my choice, a ticket came out of the machine and I realised that I was now identified as person number A235.

I sat down in the waiting area and watched the numbers on the large screen on the wall changing from time to time to the sound of an electronic voice announcing that number B146 could move to counter five.

I wasn’t there for anything complex, but I had the distinct impression that I was no longer a real person with the capacity to manage my own affairs, to plan, to think, to dream, to hope. I was now  a cog that looked like every other cog in the great bureaucratic wheel of misfortune.

I’m sure the process was established to facilitate a smooth customer service experience, but it actually had the effect of disempowering and disengaging the people who use the service.

It made me wonder if, as we interact with people each day at work, at school or university, in the shops or on the street, do we just see the people around us as a number, or is there something more?

 As we walk alongside people, it’s important that we are aware of their strengths and not just focus on the obvious weaknesses they may exhibit. Rather than seeing their disability, their failings and their disadvantage, we recognise their strengths, their capabilities, their achievements and their contributions.

That’s not always easy to do, because we are often conditioned to see people from our own perspective and whether we intend to or not, judge people according to our own experiences, standards and ideals.  When people don’t meet them they are often diminished in our thinking.

It takes work to train ourselves to see the face of Jesus in the face of another, to recognise the image of God in a person who is different from us in the way they’re dressed, the colour of their skin, and even the way they behave.

I have to say I’m glad that when God looks at me he doesn’t just see my faults, but has the capacity to see my potential. I’m also glad that I’m not just a number to God, but that I am individually loved and valued.

I’m glad that when God looks at me he sees the face of Jesus – a face that is scarred. A face that bears the tears of love. A face that has eyes of compassion and a smile of acknowledgement.

I’m not just number A235, but because of what Jesus did for me when he gave his life at Calvary, I’ve been accepted by God and adopted into his family.

If you’re feeling as if nobody cares, that you’re not good enough, that you’re only a number and there’s no purpose in life, I invite you to look into the face of Jesus, and as he gazes into your eyes, hear him saying to you:  I love you and you are precious to me … and I’ve given everything , including my life for you.

How often do you read things in the Bible and you wonder why they’re there? Belong

For instance I’ve been preaching through the Old Testament book of Nehemiah at church each Sunday and this morning I got to Nehemiah chapter 11 and 12. These chapters contain a long list of names. What’s the point?

I got to think about why information like this should have been preserved for thousands of years.

Nehemiah had led a process of rebuilding the walls of Jerusalem and this involved rebuilding a community. When it was all over a lottery was held to determine who should get to live in the newly rebuilt city. One out of every 10 people would get to make the move.

The list of names of the families who would get to live in the city tells me that there was a great deal of order and organisation in the process, which emphasises how important the move was, and how significant each person was to God. It also said to me that at the heart of this significant event in Nehemiah’s time, was the sense of belonging.

Each name that was mentioned in that long, boring list, was important to God, and each person was connected to a family and had a place in their society. As they moved into the city each person, male and female, young and old, had a deep sense that they were returning home to where they belong.

Through Jesus, we too can have that deep sense of belonging … of knowing that our identity, our acceptance, our place in the world is important to God and that through him everything else starts to make sense. I can’t get over how deep Jesus love for me is that he would be prepared to give his life for me. And that in itself assures me that I belong.

So are the long lists of names that we read in the Bible just a boring inclusion in a piece of ancient historical literature? I think they show that throughout history God’s heart is focussed on individuals and that you and I are just as significant and valuable in God’s eyes as Sallu son of Meshullam back in 450BC.

 

 

A friend, Steve Wickham has written this blog and I thought it was worth sharing with you. Thanks Steve.

There are times when we upset, the one we truly love, Steve-Wickham_119803
Times when we wonder, why we push and shove,
For their love is ours, and it’s not to be abused.
When we hurt those closest to us,
We really do betray an intimate kind of trust,
And they reel against it in a state that is confused.
Then we understand it’s something within us that’s unreconciled,
We may challenge ourselves where we are defiled,
When we have corrected ourselves, then we may be excused.

***

Transference may sound like a fancy psychological phenomena, but it really is very simple. We may upset those closest to us, because we can get away with it. But it is also because we don’t recognise some of the underlying issues behind our words and actions.

As an example of this, having recently snapped at my wife, I explored what I had just been thinking about. I wasn’t upset with her, or with what she was communicating, I had just been interrupted, and I’d only then been thinking about something quite sombre. She wasn’t to know this, of course. She would have no idea that something else completely unrelated was, for that moment, bothering me. She just happened to be in the firing line.

That is how we upset people – those we love – more often than not.

We may not even recognise that it is issues and concerns and anxieties that are just below the surface. We therefore transfer our fear, disappointment, and worry onto the other person, when they have no idea what perplexes us.

This is no excuse for us, of course. But it is something to be acutely aware of. We need to nurture an awareness from within us of what we just said and why we just said it. We need to explore these situations in order to root out the real reason for problematic communication. If we don’t do this, the one we love has to bear unjust treatment by someone that supposedly loves them. If we believe in the concept of love, we will believe in reconciliation, and we will take the steps to reconcile any problematic communication via apology.

***

We hurt those closest to us because we can get away with it, and because they are there when we face emotional issues. We are usually not angry toward them, personally, but we will transfer our emotions onto them if we are not aware. Awareness – of what exactly it is that upsets us; and taking responsibility – is the key.

© 2014 S. J. Wickham.